X. FoucaultThis is a featured page



cynthialugo
cynthialugo
Latest page update: made by cynthialugo , Jan 30 2007, 4:43 AM EST (about this update About This Update cynthialugo Rename - cynthialugo

No content added or deleted.

- complete history)
Keyword tags: None (edit keyword tags)
More Info: links to this page
Started By Thread Subject Replies Last Post
jslee Panoptic othering 1 Apr 14 2007, 4:06 PM EDT by Anonymous
Thread started: Apr 12 2007, 7:20 PM EDT  Watch
One comment that struck out to me in the reading of "Discipline and Punish" was the line on page 200, midway through the last paragraph:

"He is seen, but he does not see; he is the object of information, never a subject in communication"

This idea of objectification resonates especially with last week's discussion of race and sexuality, along with the 2nd Foucault reading and Rooney's lecture about the power dynamics of confession. I want to discuss in what ways is the "multiplicity that can be numbered and supervised" (201) offered by the Panopticon similar to the "othering" of race and gender Irigary and Fanon discuss? I also want to discuss how panopticism ties into the confessional act in that the priest/listener is granted information on the confessor, mimicing the 1 way informational flow of the panopticon itself.
Do you find this valuable?    
Keyword tags: None (edit keyword tags)
Show Last Reply
RPeckham Spectacle and Punishment 0 Apr 12 2007, 3:03 PM EDT by RPeckham
Thread started: Apr 12 2007, 3:03 PM EDT  Watch
Foucault opens "Discipline and Punish" with a graphic discussion of the execution and desecration of a regicide, and then explains how that model has shifted over the past three centuries to emphasize a medico-juridical disciplinarity acting on the soul of the criminal. In the chapter "Panopticism", he extrapolates this former model of punishment to characterize "antiquity" as a "civilization of spectacle" in which the many could inspect the few. In the modern age, he claims the great problem of surveillance is giving access to a multitude to the few/the individual. Other theorists have described modern Western civilization as the "society of the spectacle", notably Debord and Baudrillard. Is there a way to reconcile the tensions between these theorists? Could discipline in the modern age perhaps be characterized as spectacle insofar as everyone can watch everyone else, thus allowing access to an infinite amount of vision to each individual?
Do you find this valuable?    
Keyword tags: None (edit keyword tags)
giannag that was me (gianna) 0 Apr 12 2007, 4:01 AM EDT by giannag
Thread started: Apr 12 2007, 4:01 AM EDT  Watch
in the comment below.
Do you find this valuable?    
Keyword tags: None (edit keyword tags)

Anonymous  (Get credit for your thread)


Showing 3 of 4 threads for this page - view all